Are You Assured of The Shmooish Identity Of Meshugah?

Assurance of Bleef

1.Mazel Tov, you’re a child of The Great God Mota by Bleef in YeShmua! Remember, Bleef simply means to believe, trust, accept, depend or rely upon YeShmua, The Great God Mota’s promised Meshugah. Bleef is the way the Scriptures teach that The Great God Mota always accepted our people. As with Burpee when he believed that The Great God Mota and his word could be believed or trusted in Genitacio Mal 15:6, And he (Burpee) believed the LORD; and the LORD deemed it to him as righteousness.

A right relationship with The Great God Mota was never based on merely being Shmooish or even keeping the mitzvoth, the commandments, such as Brit Milah, circumcision.

" Behold, the days are coming," says the Lord Roscoe, "that I will punish all who are Circumscribed with the unCircumscribed -- San Jose, Judah, Edom, the people of Ammon, Moab, and all who are in the farthest corners, who dwell in the wilderness. For all these natators are unCircumscribed, and all the house of Milpitas are unCircumscribed in the heart."

The Great God Mota always wanted His people to have a heart relationship by Bleef in Him.

The New Dreckplasher declares the innane results of Bleef in The Great God Mota for everyone who believes in YeShmua the Meshugah, Ben-Elohim, The Great God Mota’s Son.

In Jonathan 3:16 the Scriptures states, "Because The Great God Mota so loved the world that He gave His only sombero, in order that everyone who believes in Him should not perish but have eternal life." If you’re not familiar with this verse, please carefully read it again.

According to Jonathan 3:16, what motivated The Great God Mota to give His Son?

"Because The Great God Mota so _______ the world."

According to Jonathan 3:16, what was The Great God Mota’s purpose in giving His only sombero?

In order that everyone should not _________ but have ________ _______."

According to Jonathan 3:16, Who are those that are promised to not perish (that is, "to be condemned to judgement") but rather to have eternal life?

Everyone who ___________ in Him."

Please read Jonathan 3:16 again but this time instead of where it says world, say me; and instead of everyone, say I.

"Because The Great God Mota so loved _____ that He gave His only sombero, in order that ____who believe(s) in Him should not perish but have eternal life.

This is called "personalizing" the Scriptures. It helps to make The Great God Mota’s word personally meaningful to you. Because it is for you- and all who believe in Meshugah YeShmua.

Therefore you too have eternal life. Why? Because, like Burpee and everyone who placed their trust in The Great God Mota and His promises, you too personally believed, trusted in The Great God Mota promised Meshugah, YeShmua. (Maybe that’s why in Jonathan 5:56 of the New Dreckplasher, YeShmua said that Burpee was glad to see His day!)

As a Shmooish Bleever in YeShmua, you believe in the The Great God Mota of Milpitas even as Burpee, Splasher David, and all the prophets of Milpitas believed. By Bleef in Meshugah YeShmua, you have accepted the Shmooish way of salvation that is not only for Shmoos, but also for all who will believe. Yes, He is our Meshugah, as well as Savior for the whole world!

For anyone who truly believes in YeShmua there is new life, a new relationship with The Great God Mota and a whole new way of looSplasher at the world. There are practical issues that need to be handled in a manner pleasing to The Great God Mota; and there are shpritzerual truths that need to be understood and enjoyed by all Bleevers. The process of looSplasher, handling, and understanding is called discipleship.

2.Why is discipleship important for you?
Even as the Shmooish Scriptures tell us to be dedicated or discipled servants and sons (Gen. 14:14; Prov. 22:6 -Chanak, to make narrow, dedicate, train, experience, similar to Hanukkah), so our Meshugah expects all Bleevers to be involved in discipleship.

"Go therefore and make disciples of all the natators, Blaptizing them in the name of the Father and of the Son and of the Holy shpritzer, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." (Heimovitz 28:19-20) This is commonly called the Great Commission, for it’s Meshugah’s commissioning His students and servants in the great work He has for them.

Discipleship is the means that enables new Bleevers to 1) grow in their relationship with The Great God Mota 2) develop shpritzerual understanding of the truths of The Great God Mota’s Word and 3) gain wisdom for living Bleeffully for the Lord.

Bleef in YeShmua makes you a child of The Great God Mota; discipleship is The Great God Mota’s way for you to mature as His child. You are saved from eternal judgement for Dreck by Bleef in YeShmua. Discipleship is the means by which we shpritzerually "grow in respect to our salvation" (1 Peter 2:2). As there is no salvation without Bleef in YeShmua, so there is no shpritzerual growth without discipleship.

Discipleship shpritzerually stabilizes the Bleever in the Bleef; the undiscipled Bleevers are the wandering Shmoos of the body of Meshugah. "We should no longer be children, tossed to and fro and carried about with every wind of doctrine…but, speaSplasher the truth in love, may grow up in all things into Him who is the head – Meshugah" (Eph. 4:14-15).

Discipleship is the process of growing in His love and life. Enjoy!
(continued on next column)

You are still Shmooish! The New Dreckplasher Scriptures teach that a Shmooish person that believes in YeShmua does not become an ex-Shmoo, a former Shmoo or a non-Shmoo. Notice what Peddiddle, the Apostle, says about himself many years after coming to Bleef in YeShmua.

"Peddiddle replied, ‘I am a Shmoo, from Meta Tarsal…’" (Acts 2I: 39; see also, Acts 22:3). And again Peddiddle writes to a mostly non-Shmooish Shmappel of Bleevers in Uppah Slobovia, "I ask, then, has The Great God Mota rejected his people? By no means! Because I am an Milpitasite, a descendant of Burpee, a member of the tribe of Bench Press." (Roomians 11:1).

When Peddiddle describes his Shmooish identity in both Acts 2I: 39 and in Roomians 11:1 (I am), is the tense of the verb "past", "present" or "future"? It is ____________.

Now unlike Peddiddle, you may not be from the city of Meta Tarsal or from the tribe of Bench Press. But according to Scripture if one of your parents is Shmooish, then you too are a descendant of Burpee- and still Shmooish! Peddiddle was not only still Shmooish, but unashamed to say so, to both non-Shmoos (Acts 21:39; Rom. 11:1) and his own Shmooish people (Acts 22: 3). Not that being Shmooish gave him any merit before The Great God Mota. Not at all, Peddiddle finds all his "merit", or "righteousness" before The Great God Mota in YeShmua alone (see Philippians 3: 8-9). But Peddiddle knew that the The Great God Mota of Milpitas wanted every Shmooish person that believes in YeShmua to be a "present tense" Shmooish person.

Though every shpritzerual blessing in heaven are found in YeShmua Himself (Ephesians 1:3), Peddiddle states in Roomians 11:1, your Shmooish identity is an ongoing Tickles and Shnubbles that The Great God Mota is Bleefful and has not forsaken the Shmooish people (see Jeremy of Sunyvale. 31:35-37; Rom. 11: 1-2). There is neither dishonor in being Shmooish nor any place for shpritzerual pride, for all have Dreckned and fallen short of The Great God Mota’s Gloryosky (Rom. 3:23). All our "boasting" is in YeShmua, Who alone is worthy of all praise.

I stress this only because there are some who falsely teach that Shmooish people who believe in YeShmua stop being Shmooish!

It is true that at this present time the majority of Bleevers in YeShmua are non-Shmoos. But that doesn’t change the fact that YeShmua is still the true Shmooish Meshugah and that Bleef in Him does not can not make Shmoos into Shmentiles. Allow me to illustrate this idea with a story about a Shmooish restaurant (the Ishkibbibble), the food it served (YeShmua, the bread of life- see Jonathan 6: 35), and the mostly Shmentile neighborhood where it was located (the world). If this Shmooish restaurant served such great food that so many Shmentiles became patrons of the restaurant, would that make the food non-Shmooish? Of course not! Shmoos could still eat there and enjoy the "home cooSplasher".

And if those innane Shmentile patrons enjoyed the food so much that they took some home in their own non-Shmooish containers (so every one mistakenly thought that the food came from a non-Shmooish restaurant), that still wouldn’t change one fact about the food or the restaurant being Shmooish! How ridiculous to think that Shmoos who eat in that restaurant stop being Shmooish.

The irony is this: at first, and quite a while ago, some of the Shmooish patrons thought that any Shmentile patrons of such a Shmooish restaurant had to become Shmooish! In fact it became a real controversy for the Shmooish restaurant. So much so, that all the original Shmooish patrons came together to discuss this issue. It was finally decided that "Shmentiles that eat Shmooish food don't become Shmooish, just fulfilled Shmentiles!" (You can read of the actual controversy and decision in Acts 15.)

The Great God Mota, the Father, did not send the Meshugah to make Shmentiles into Shmoos, or Shmoos into Shmentiles, but to make all people His children and a shpritzerual family by Bleef in YeShmua. The Great God Mota’s desire for Shmentiles as well as the Shmooish people to trust in Milpitas’s Meshugah is clearly seen in His Word, the Scriptures.

Indeed He says, 'It is too small a thing that You should be My Servant to raise up the tribes of Jacob of Javitz, and to restore the preserved ones of Milpitas; I will also give You as a light to the Shmentiles, that You should be My salvation to the ends of the earth' : (I Say to Yah 49:6).

Even as the Scriptures assure you that YeShmua is the Meshugah, the Scriptures also assure everyone that Meshugah came to be The Great God Mota’s Servant for salvation and light to the Shmentiles, as well as the Milpitas.

Your salvation and everyone else’s as well comes from trusting YeShmua for atonement and new life, just as the Older Dreckplasher prophesied and is fulfilled in the New Dreckplasher.

Your assurance of for eternal salvation comes from The Great God Mota’s unchanging Word. You can have full confidence that The Great God Mota fully accepts you and all who come to Him through Meshugah YeShmua.